Tuesday

Can a Few People Make a Huge Difference?

(Please feel free to send this article to anyone who is interested in positive ways of creating sacred community or innovative ways of making a difference)


Every day in the mail you probably receive several pitches from worthwhile charities. But how does an individual or a congregation decide where to donate their limited time and resources? How do you make sure you are choosing wisely in trying to repair some broken aspect of the world we share?

Here's one true story about choosing creatively on how to make a significant difference even if you are few in number:

IT PAYS TO BE CURIOUS

Kimball Marsh, who grew up in Los Angeles and was trained as a social worker, was walking near his home a few years ago to do some errands. He saw a blue building near Pico and Robertson from which people were carrying bags of food, even though the building was clearly not a corner grocery store or a supermarket.

Curious about what goes on in his neighborhood, Kimball went inside and found out the blue building contained a non-profit called SOVA (a Hebrew word which means to eat and become fulfilled). Kimball soon learned that SOVA distributes nutritious free food to financially-struggling people of all races and ethnicities, under the sponsorship of the Jewish Family Service of Los Angeles.

Raised in a family where Tikkun Olam (repairing the world) was discussed often, Kimball thought that doing something for SOVA might be a good solo volunteer project. But then a few weeks later, he attended a brainstorming session of the social action committee of the relatively-new congregation he had joined, Ahavat Torah, which gathers each Saturday morning in Brentwood for lively discussions and Sabbath services.

Even though Ahavat Torah is not a large congregation, Rabbi Miriam Hamrell and the social action volunteers said at this brainstorming meeting that they wanted to make sure they picked social action projects for the congregation that could spark a significant impact. Kimball wondered if possibly he could make more of a difference for SOVA and its food distribution program if he got his congregation involved in the project as a group effort.

"NOT TRYING TO REINVENT THE WHEEL"

According to Jean Katz, a trained educational consultant who was facilitating that particular brainstorming session, "There are many different ways to pick social action projects. Yet we knew we didn't want to be trying to reinvent the wheel. So we decided to focus on ways of making a sizeable difference where we could give a unique and needed boost to some excellent non-profits that were already in existence."

At the brainstorming session, Rabbi Miriam Hamrell described the enormous impact that could be accomplished if the congregation donated clothes and raised funds to purchase computers and other education tools for students at an innovative school in Israel, called Pardes Hana, that trains young people who have been abused, homeless, or neglected.

Two other members of the social action committee, Estelle Fisher and Sherry Modell, also suggested setting up field trips and personal moments of connection with the residents of a shelter called Grammercy Place in mid-city Los Angeles which supports homeless families and children.

At a later brainstorming session, Sherry Modell also outlined what she learned from other non-profits on the specific steps that could make Ahavat Torah more consistent at using recycled and renewable materials, along with ideas on how to make each congregational event greener and more eco-Kosher (a growing form of Jewish mindfulness and action that honors our human role in taking care of this holy planet).

At several of the social action committee meetings, two other members, Judy Dubin and Vivian Gold, suggested specific ways to get Ahavat Torah aligned with Jewish World Watch and other groups that were responding to the humanitarian crisis in Darfur, including the carefully-organized efforts of Jewish World Watch to help rural women in Darfur to be able to obtain free backpacks with enclosed solar cooking devices that would allow them to avoid travelling for supplies to places where kidnappings and rapes were occuring frequently.


LISTENING TO WHAT'S NEEDED (RATHER THAN ASSUMING)

As a result of these small-group conversations on how to give a unique and needed boost to innovative non-profits that were already in existence, Kimball Marsh went back to SOVA at Pico-Robertson and interviewed the pantry manager, Hessie Axelrod, asking her directly and openly, "What exactly do you need that others aren't yet giving you?"

Hessie Axelrod replied, "We have a lot of volunteers who help pick up and sort donated food items from markets and wholesale food companies. But we always seem to have less cooking oil than is needed for the hundreds of families who rely on us each week."

So Kimball and his mother, Gene Marsh, began to let people know at Sabbath services each week at Ahavat Torah that the congregation would begin collecting quarts of cooking oil every Saturday morning for SOVA to distribute to families in need. At first only a few congregants remembered to bring oil with them to the weekly services. But over time the number has grown.

According to Kimball, "Currently each week for the past two years, a sizeable number of the members of our congregation voluntarily remember during the week to purchase one or more quarts of cooking oil to bring on Saturday morning. I honestly don't know who brings and who doesn't because the bottles of cooking oil are lined up on the congregation's kitchen counter each Shabbat by the time we enter the social hall for our pot-luck meal after services. But I do know that each week there are at least 100 and maybe 200 kids and grown-ups from struggling families who have better tasting food and more dignity as a result of the quarts of cooking oil we take to SOVA to be distributed for free."

As Jean Katz explains, "What's remarkable about Kimball and Gene Marsh is that they keep making the weekly deliveries to SOVA even when one of them is ailing. In addition, Kimball somehow finds a way to announce each week to the congregation in a new and refreshing style how SOVA and its clients at Pico-Robertson depend on our relatively-small congregation for its supply of cooking oil. On some weeks, Kimball makes the announcement in a poem, other weeks in prose as a tie-in to the weekly Torah portion, and still other weeks in a personal story about the lives and families that are counting on us."

THE CURRENT NEED IS GROWING

According to Fred Summers, a recent new member of Ahavat Torah Congregation who is also the overall Director of Operations for the three SOVA sites (Pico-Robertson, Van Nuys, and Beverly-Fairfax), "SOVA has seen a dramatic increase in the number of individuals and families seeking food and resouces in the past nine months--close to a 50% rise. We currently provide free groceries to over 7,000 people each month, which means we need to cultivate additional food donors, additional financial donors, and many more volunteers to help serve the needs of our clients."

Fred explains, "Because we are able to leverage our buying power with food banks and supportive wholesalers, SOVA can typically turn one donated dollar into five or six dollars worth of food. When someone living in poverty describes being hungry or needing to be part of SOVA's weekly food distributions, they're not referring to a growling belly that occurs when it's been three hours since breakfast. Their hunger is about empty cupboards, empty refrigerators, empty wallets, and empty stomachs. Their fear is that their children will not have enough to eat that day or any day. But living in poverty does not mean living without hope. Each month, 7,000 men, women, and children receive help from the people who volunteer and donate to SOVA, so that all who are hungry might have enough food to eat."

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If you want to learn more about how to help SOVA feed the hungry among us, contact www.jfsla.org/sova.

If you want to learn more about the weekly Shabbat services or the social action programs of Ahavat Torah Congregation, which meets on Saturday mornings at 10 am at 343 Church Lane in Brentwood (just west of the 405 Freeway between Sunset and Montana), log onto http://www.ahavattorahcongregation.org/.

Or if you want to know more about the current activities and future brainstorming sessions of the social action committee of Ahavat Torah, contact Estelle Fisher at mindbfree@yahoo.com or Sherry Modell at zabi123@aol.com.



The Health Benefits of Passionate Singing

(Please feel free to send this weblog to anyone who is curious about places in Los Angeles where a strong sense of caring and connection can be found).



It's 11 a.m. on a Saturday morning. The passionate singing all around me has been building for almost an hour. While most of L.A. is at Starbuck's sipping coffee or on crowded streets running errands, there is a growing congregation called Ahavat Torah just west of UCLA that is singing ancient and modern melodies with intense participation and emotion.

As a psychologist by training, I step back for a moment from the beautiful melodies and the voices around me that are pouring out their gratitude, their longings, and their desires for peace and healing. I make a mental note to interview on Monday a few experts to find out exactly what might be the health benefits and the factual truth about this kind of passionate singing.

Can it really help improve a person's respiratory system and emotional well-being to be part of a lively congregation like this? Can it truly take a person to levels of awareness and connection beyond the usual mundane reality of urban living?

THE AEROBICS OF SINGING TOGETHER

On Monday morning I make a phone call to Joanna Cazden, a licensed speech pathologist and voice rehabilitation specialist for many years at Cedars-Sinai Medical Center (and now in private practice in Burbank and Santa Monica). I ask her to teach me what exactly goes on physically when people sing their hearts out like this on a Saturday morning.

Cazden explains that, "Passionate singing, especially in a non-judgmental group setting, involves a physical/aerobic activity where meaningful words and music are synchronizing with deep layers of the body, especially the breath system and the throat. This activity not only integrates the body and mind, but it also strengthens a positive social bond within a group."

That sounds healthy, but can it actually improve our immune system or our physical well-being?

Cazden is realistic as she comments, "There are no guarantees, but based on what I've seen with my voice clients and from various professional journals it's clear that each one of these components (the aerobic activity, the integration of body and mind, and the sense of being connected to a supportive group) has been shown in medical studies to promote health and resilience, so a combination should be expected to pack a mega-dose of wellness."

TRAVELLING TO BE INSPIRED

One of the most passionate participants at the Ahavat Torah weekly service of intense singing is Michael Stevens, a commercial real estate specialist in the West San Fernando Valley. Stevens was an early member of Ahavat Torah six years ago when it first began holding these highly-participatory singing and study events each Saturday morning on the westside of Los Angeles.

According to Stevens, "I loved the incredible singing and the warmth of the people in the new congregation, but I also wanted to find a similarly passionate service closer to where I live in the West Valley." So three years ago, Michael and his wife Lynn began to search for an inspiring community that would involve less time driving on area freeways.

But after a few months, Michael Stevens returned to Ahavat Torah and has been there almost every Saturday morning since. He explains, "There's something amazing that happens to your heart and your energy each week from being surrounded by interesting, loving people you care about deeply. Even though we're not a huge congregation, the passionate singing and the sincerity of caring and support are far beyond anything I've seen at other places. It's the highlight of my week to feel so alive and connected to something so meaningful and holy."

Michael Stevens is not the only person who travels a long distance to be a part of the passionate singing. Some congregants travel from Glendale, mid-Wilshire, the beach cities, and Topanga Canyon to be there for the weekly service in Brentwood of Ahavat Torah Congregation (which describes itself as "One People, One Torah, Many Teachers").

The Saturday morning gatherings consist of silent meditation and lively participatory singing and blessings led by Rabbi Miriam Hamrell, Cantorial Soloists Gary Levine and Kimberly Haynes, along with volunteer pianist Joel Warren and Kabbalistic drumming teacher Eli Lester. In a recent article in the Jewish Journal that also described Gary Levine's weekday career as a creative development executive at Showtime Television Network, the reporter explained that Levine's powerful opera-trained voice has the ability to carry a congregation along in participatory chanting, prayer, and meditation that reaches deeply into the soul.

THE BONES AND THE MUSCLES

In order to understand further how these "deep layers" of soulful, participatory singing work in practical terms, I decided to interview Anny Eastwood, a licensed therapist in Santa Barbara, who is also a voice physiology researcher and who developed a powerful healing method called "Miracle of Voice." I asked her to explain to me what goes on in the body when you're part of a lively congregation of passionate singers.

Eastwood told me she has found repeatedly that, "When we are singing whole-heartedly, we are rhythmically vibrating our physical structure to the deepest level. Our bones are like empty shells and act as a sound box for our voice, much like the hollow body of a guitar receives and projects the sound of its strings being strummed. When we sing passionately in our natural voices, we literally vibrate our bodies back into resonance."

According to Eastwood, "One essential way to improve our health and well-being is to release all the tensions from our week. Singing does this. We know that tense muscles cut off energy flow and interrupt healing. When we sing passionately within a group setting, the sound vibration not only loosens tension from each individual's muscles and bones, it also permeates the boundaries of skin and muscles to reach into the bones of others. As the song grows stronger, our voices naturally move toward harmony all on their own. We are literally resonating together bone to bone. The experience 'takes us' and we feel uplifted."

In her facilitation of various groups, Eastwood has found that, "A lively group singing with a lot of energy can harmonize their different rhythms and create a profound sense of community." She teaches her "Miracle of Voice" students (including professionals and those who can't carry a tune but love to sing) that "Talking is the voice of the mind; however, singing is the voice of the soul and opens us up to energies beyond limiting beliefs to the infinite realm of the spirit."

A SURPRISING RESULT

A skeptic still might be wondering if in a 21st century metropolis as large and spread out as Los Angeles, is it likely that singing passionately on a Saturday morning can truly make a difference? Several Gallup studies have shown that finding an inspiring community of passionate singers, study partners, and warm friendships is one of the best ways to stay healthy and reduce the stressful side-effects of a busy urban life. That's what Jane Best, a financial advisor and coach from New York, discovered a year after she moved to Los Angeles in 2007.

According to Best, "It had been many years since I'd attended Shabbat services, but when my new neighbor Ellen DuBois (a history professor at UCLA) invited me to services at Ahavat Torah in 2008, I was amazed at the warmth of the people and the intensity of their soulful singing. Rabbi Miriam, Cantor Gary, and the congregation create a space of 'No Holding Back' and it takes us each Shabbat to a place beyond limits." As a result, Jane Best soon became one of the newest members of the congregation and she recently invited one of her friends and several family members to join her at Shabbat services to participate in the passionate singing.

The neighbor who first invited Best to attend services, history professor Ellen DuBois, also found the singing at Ahavat Torah to be a surprisingly important part of her life. She admits, "Years ago when I was attending Sunday school, I tried out for junior choir and was told I couldn't sing well enough. I used to make a joke about the fact that I'd been turned down by junior choir."

According to DuBois, "But now as an adult, I find that when I participate in the passionate singing each week, especially during one of the most beautiful songs L'dor Va-dor (which means 'From Generation to Generation'), it connects me emotionally with my father and my grandmother. It's a welcome relief from the competitive and stressful pressures of the week. I've found in this congregation people are warm and not judgmental, so we can each sing out the ancient and modern melodies without being too self-conscious."


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For more information about vocal therapist Joanna Cazden, log onto http://www.voiceofyourlife.com/.

For info about Anny Eastwood and the "Miracle of Voice" workshops, contact 805 682-7006 or aeastwood@cox.net.

Or for more information about the services, classes, and social action programs of Ahavat Torah Congregation, log onto http://www.ahavattorahcongregation.org/. Or you can bring your imperfect voice and your passionate soul to the 10 a.m. Saturday morning services at 343 Church Lane in Brentwood, just west of the 405 freeway between Sunset Blvd. and Montana Avenue.